CBSE Class 6 Social Science: Kingdoms, Kings and an Early Republic NCERT Solutions
This chapter delves into the transition from early republics to larger kingdoms in ancient India, focusing on the period of 'mahajanapadas'. Students will explore the roles of kings, the significance of rituals like the Ashvamedha, and the administrative structures that emerged. The solutions cover the types of people who paid taxes, the reasons for building fortified cities, and the differences between ancient methods of choosing rulers and modern democratic elections. Understanding these concepts is crucial for grasping the evolution of political systems in early India and provides a foundation for further historical study. These NCERT Solutions are designed to help students clarify doubts and prepare effectively for their examinations by offering clear explanations and step-by-step answers.
Quick info
| Board | CBSE |
|---|---|
| Class | Class 6 |
| Subject | Social Science |
| Session | 2026 |
| Language | English |
| Type | NCERT Solutions |
| Chapter | History - Chapter 6 Kingdoms, Kings and an Early Republic |
Chapter summary
Chapter 6, 'Kingdoms, Kings and an Early Republic,' for Class 6 Social Science, examines the formation of early kingdoms and republics in India. It explains the Ashvamedha sacrifice, the roles of different people within janapadas and mahajanapadas, and the reasons behind building fortified cities. The solutions clarify how rulers were chosen then versus now, and the tax systems in place. This chapter provides foundational knowledge on ancient Indian political structures.
Learning outcomes
- Understand the significance of the Ashvamedha sacrifice in ancient Indian kingship.
- Identify different social groups and their roles in janapadas and mahajanapadas.
- Explain the reasons for building fortified cities in ancient times.
- Compare and contrast ancient methods of choosing rulers with present-day democratic elections.
- Recognize the types of taxes collected and from whom in early kingdoms.
Topics covered
Paper topics
- Ashvamedha Sacrifice
- Janapadas and Mahajanapadas
- Roles of Kings
- Social Structure
- Taxation Systems
- Fortified Cities
- Assemblies and Governance
- Comparison with Modern Elections
- Ancient Indian History
- Early Republics
Important topics
- Ashvamedha Sacrifice and Kingship
- Formation of Mahajanapadas
- Taxation and Economic Systems
- Social Hierarchy and Exclusions
- Fortification of Cities
- Evolution of Governance: Janapadas to Mahajanapadas
PDF preview
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Questions and Solutions
Question 1
(a) 'Rajas' who let the 'ashvamedha' horse pass through their lands were invited to the sacrifice.
(b) The charioteer sprinkled sacred water on the king.
(c) Archaeologists have found palaces in the settlements of the 'janapadas'.
(d) Pots to store grain were made out of Painted Grey Ware.
(e) Many cities in 'mahajanapadas' were fortified.
Let's evaluate each statement:
(a) True. Kings who allowed the 'ashvamedha' horse to pass through their territories were acknowledging the performing king's supremacy and were invited to participate in the grand sacrifice as guests.
(b) False. The priest, not the charioteer, performed the main rituals, including sprinkling sacred water on the king as part of the sacrifice.
(c) False. While archaeologists have found settlements of 'janapadas', significant palace structures are more commonly associated with the later, larger 'mahajanapadas'.
(d) True. The distinctive Painted Grey Ware pottery is often found in the settlements of this period and was used for various purposes, including storing grains.
(e) True. Many important cities, especially the capitals of 'mahajanapadas', were fortified with strong walls for protection and to assert authority.
Question 2
Those who paid taxes
The Raja of the 'Mahajanapada'
(i) Farmers
(ii) Crafts-persons
(iii) Herders
(iv) Traders
(v) Hunter-gatherers
In the 'mahajanapadas', various groups contributed to the kingdom's economy and paid taxes in different forms. The Raja, as the ruler, collected these taxes to maintain the army, administration, and build infrastructure.
(i) Farmers: Paid taxes primarily in the form of one-sixth of their agricultural produce. This was a significant source of revenue.
(ii) Crafts-persons: Contributed taxes often in the form of labour or by providing their manufactured goods to the king or the state.
(iii) Herders: Paid taxes in the form of animals (like cattle, sheep, goats) and other animal products such as milk and wool.
(iv) Traders: Were taxed on the goods they bought and sold, contributing to the state's income through trade activities.
(v) Hunter-gatherers: Provided taxes in the form of forest produce, such as honey, wood, and animal skins, which were valuable resources.
Question 3
In many ancient 'ganas' or republics, participation in assemblies and decision-making was restricted. The groups that were typically not allowed to participate included:
(i) Women: Their role was generally confined to the domestic sphere, and they were excluded from public political life.
(ii) 'Dasas': These were enslaved people or servants who had no political rights or freedom.
(iii) 'Kammakaras': These were wage labourers or landless agricultural workers who often lacked the status or property required for political participation.
Question 4
The 'rajas' of 'mahajanapadas' built forts around their capital cities for several important reasons:
Protection: The primary reason was to defend their capital cities and populations from attacks by rival kings and enemies. Strong fortifications provided a significant military advantage.
Display of Power and Wealth: Building large, tall, and impressive walls around the city was a way for the rulers to showcase their immense wealth, power, and status to both their subjects and neighboring kingdoms.
Control: Fortifying the capital allowed the ruler to have better control over the land and the people within the fortified area, making administration and tax collection more efficient.
Symbolism: Forts also served as a symbol of the kingdom's strength and the ruler's authority.
Question 5
The methods of choosing rulers in the 'janapadas' were vastly different from the democratic elections we have today:
In 'Janapadas':
- Hereditary Succession: In many cases, the position of 'raja' was hereditary, passed down from father to son.
- Sacrifices and Rituals: Some rulers became 'rajas' by performing elaborate sacrifices, such as the 'ashvamedha' (horse sacrifice), which demonstrated their power and status. This was not a choice made by the people.
- Limited Participation: The selection process, if not purely hereditary, involved powerful individuals or priests, not the general populace.
In Present-Day Elections:
- Universal Adult Franchise: Today, rulers are chosen through elections where every adult citizen, regardless of gender, social status, or profession, has the right to vote.
- Democratic Choice: Citizens directly participate in choosing their representatives and government through a secret ballot.
- Accountability: Elected representatives are accountable to the people and can be voted out in subsequent elections if they do not perform well.
In essence, ancient methods were often based on birthright or ritualistic power display, while modern elections are based on the principle of popular sovereignty and the right of every citizen to participate.
Question 6
This question requires you to consult a political map of India and compare it with the map showing 'janapadas' in your textbook (often found around page 57). The answer will vary depending on the state you live in.
Example Answer (for a student living in Uttar Pradesh):
If you live in Uttar Pradesh, then yes, there were several important 'janapadas' in this region. Some of the prominent ones that existed in or near present-day Uttar Pradesh include:
- Panchala
- Kosala
- Vatsa
- Kuru
These 'janapadas' were located in the northern part of India, roughly corresponding to modern Uttar Pradesh and surrounding areas.
Instructions for students: Locate your state on the map. Identify if any 'janapada' territory overlaps with your state. If not, find the nearest 'janapadas' and note their direction (East, West, North, South) relative to your state.
Question 7
Let's consider the groups mentioned in Answer 2 (Farmers, Crafts-persons, Herders, Traders, Hunter-gatherers) and see if they pay taxes in present-day India:
- Farmers: Yes, farmers pay various taxes, including property taxes, taxes on agricultural income above a certain threshold, and indirect taxes on goods they purchase.
- Crafts-persons: Yes, crafts-persons, like any other business owner or employee, pay income tax on their earnings and indirect taxes (like GST) on the materials they buy and products they sell.
- Herders: If they operate commercially, they would pay taxes on their income and business activities.
- Traders: Yes, traders are a significant group that pays taxes. They pay income tax on their profits and Goods and Services Tax (GST) on the goods they buy and sell.
- Hunter-gatherers: If they sell forest produce commercially, they would be subject to taxes on their income and sales.
Conclusion: Out of the groups mentioned, Traders are a very prominent group that continues to pay taxes today, as do farmers and crafts-persons who engage in commercial activities. The nature and form of taxation have evolved significantly, but the principle of contributing to the state remains.
Question 8
The groups mentioned in Answer 3 were women, 'Dasas' (enslaved people/servants), and 'Kammakaras' (wage labourers). Let's examine their voting rights today:
- Women: Yes, women have equal voting rights in present-day India and most democratic countries worldwide. The constitution guarantees this right.
- 'Dasas' (or individuals in similar situations today): In modern societies, slavery is abolished. Individuals who might have been considered 'Dasas' in ancient times would now be citizens with full voting rights, provided they meet the age and residency requirements.
- 'Kammakaras' (Wage Labourers): Yes, wage labourers, like all other citizens, have the right to vote. Their profession or employment status does not disqualify them from participating in elections.
Conclusion: Today, voting rights are based on citizenship and age, not on gender, social status, or occupation. Therefore, women, former 'Dasas' (now citizens), and 'Kammakaras' all have the right to vote.
Multiple Choice Questions
(i) The 'ashvamedha' was the sacrifice of
(a) horse (b) cow (c) bull (d) goat.
(ii) Which of these groups of people were not allowed to take part in the rituals after the 'ashvamedha'?
(a) 'Vish'/'Vaishya' (b) Priests (c) Women (d) 'Shudras'.
(iii) The two words that constitute the word 'janapada' mean:
(a) woman and foot (b) citizens and foot (c) men and hand (d) land and people.
(iv) Which of these was usually fortified?
(a) all cities in 'mahajanapadas' (b) all cities in 'janapadas' (c) capital cities of 'mahajanapadas' (d) the whole 'mahajanapada'.
(v) One-sixth of the produce was taken as tax from
(a) farmers (b) crafts-persons (c) herders (d) traders.
(vi) The present name of Rajagriha is
(a) Rajgir (b) Rajgaon (c) Patna (d) Magadha.
(vii) Alexander was a ruler who lived in
(a) Slovenia (b) Greece (c) Rome (d) Macedonia.
(viii) At the banks of which river did Alexander's troops stop?
(a) Indus (b) Ganga (c) Narmada (d) Beas.
(ix) Vajji had its capital city at
(a) Rajagriha (b) Vaishali (c) Patna (d) Magadha.
Here are the correct options with explanations:
(i) (a) horse. The 'ashvamedha' was a ritual sacrifice of a horse, performed by kings to prove their power and sovereignty.
(ii) (d) 'Shudras'. While women were also excluded from many public rituals, 'Shudras' were often at the bottom of the social hierarchy and faced significant restrictions in participating in Vedic rituals like the Ashvamedha.
(iii) (b) citizens and foot. The term 'janapada' is derived from 'jana' (people/citizens) and 'pada' (foot), signifying a place where people settle or establish their foothold.
(iv) (c) capital cities of 'mahajanapadas'. While not all were fortified, the capital cities of 'mahajanapadas' were typically fortified to provide defense and serve as centers of power.
(v) (a) farmers. Farmers were a primary source of revenue and were generally taxed at one-sixth of their produce.
(vi) (a) Rajgir. Rajagriha was the ancient name for the city now known as Rajgir, which was a significant capital of Magadha.
(vii) (d) Macedonia. Alexander the Great was the ruler of Macedon, an ancient kingdom in northern Greece.
(viii) (d) Beas. Alexander's troops eventually refused to march further east and stopped at the banks of the Beas River (also known as Hyphasis) in present-day Punjab.
(ix) (b) Vaishali. Vaishali was the capital city of the Vajji 'mahajanapada', known for its republican form of governance.
Common mistakes
- Confusing 'janapadas' with 'mahajanapadas'.
- Misunderstanding the roles of different social groups (e.g., women, dasas, kammakaras) in assemblies.
- Incorrectly identifying the purpose of fortified cities.
- Difficulty in differentiating between ancient and modern electoral processes.
Revision tips
- Focus on understanding the Ashvamedha ritual and its importance.
- Create a table to compare the roles and taxes of different groups in janapadas/mahajanapadas.
- Pay close attention to the reasons for building forts and their strategic importance.
- Review the differences between ancient ruler selection and modern voting systems.
Practice MCQs
Q1. What was the 'ashvamedha' sacrifice primarily associated with?
Explanation: The 'ashvamedha' was a significant ritual where a horse was sacrificed, often performed by powerful kings to assert their dominance and territorial claims.
Q2. Which group was typically excluded from participating in the assemblies of 'ganas'?
Explanation: Women, 'Dasas' (slaves or servants), and 'Kammakaras' (wage labourers) were generally not permitted to participate in the assemblies of the 'ganas'.
Q3. Why did the rulers of 'mahajanapadas' build forts around their capital cities?
Explanation: Forts were built around capital cities primarily for defense against enemies and also to showcase the wealth and power of the ruler.
Q4. In the context of 'janapadas', what does the term 'janapada' literally mean?
Explanation: The word 'janapada' is derived from 'jana' (people) and 'pada' (foot), signifying the place where people set their feet or settled.
Q5. What was the tax system for farmers in most 'mahajanapadas'?
Explanation: Farmers were a primary source of revenue, and they typically paid taxes in the form of one-sixth of the agricultural produce they harvested.
Q6. Which of these ancient cities was the capital of the Magadha 'mahajanapada' at one point?
Explanation: Rajagriha (modern Rajgir) served as the capital for the powerful Magadha 'mahajanapada' during its early stages.
Frequently asked questions
What is the main focus of Chapter 6, 'Kingdoms, Kings and an Early Republic'?
This chapter focuses on the transition from early settlements ('janapadas') to larger kingdoms ('mahajanapadas') in ancient India, explaining how kingship evolved, the significance of rituals like the Ashvamedha, and the administrative and social structures of the time.
What was the Ashvamedha sacrifice mentioned in the solutions?
The Ashvamedha was a horse sacrifice ritual performed by kings. Allowing the king's horse to pass through their lands signified submission, and those who challenged it were defeated, helping the king establish his power and territory.
Why is it important to understand the difference between 'janapadas' and 'mahajanapadas'?
Understanding this difference is key to tracing the political evolution in ancient India. 'Janapadas' were early settlements, while 'mahajanapadas' were larger, more organized kingdoms that emerged later, often with fortified capitals and more complex administration.
How do the NCERT Solutions for this chapter help students?
These solutions provide clear, rewritten answers to all questions, explaining concepts like taxation, social exclusion, and the reasons for building forts. They help students grasp the historical context and prepare effectively for exams.
Who were excluded from assemblies in ancient 'ganas'?
In many 'ganas', women, 'Dasas' (servants/slaves), and 'Kammakaras' (wage labourers) were not allowed to participate in the assemblies or decision-making processes.
What is the significance of fortified cities in 'mahajanapadas'?
Fortified cities served multiple purposes: they provided protection against enemy attacks, acted as administrative centers, and also served as a symbol of the ruler's power and wealth.
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